Tao Te Ching - 9988 Zhao Jing's blog - the focus of blog

 Chapter fifty [sic] Dawson of Germany the animals, and material in the form of, potential ① into it. Are things respect Tao and Te. Road, respect, Germany and the expensive, often the order of Fumo natural ②. Students of the old course, and Germany the animals, the length of education, Pavilion poison ③; raising ④ ⑤ of the cover. Students not have, and not rely as long and not kill, is that Xuande ⑥. [A] Road build all things, all things German upbringing. all things emerged in a variety of forms, although the environment makes all things grow up. Therefore, all things did not dare respected channel and precious virtue. Road reason to be respected, Germany, it is rare is the road not to interfere the growth of all things, and not be dominated by Germany and the keeper of all things, go with the flow. Thus, the channel growing things, raising all things German, so that growth and development of all things, ripened fruit, make it subject to the custody of protection. the growth of all things instead of living for himself, and not count on bringing all things active, guiding all things without dominating, this is the secret Mysteries of Germany. [Notes] 1, the situation: things to grow the natural environment. One said: the powerful, power also; One said that opposition. 2, Mo often the order of nature: to interfere with or dominate everything, and everything from any of the self into. 3, Pavilion poison: one made of ripe. 4, support: Love Yang, Nursing 5. cover: maintenance and protection. 6, Xuande: that the German. It generates all things and not living for himself, and not count on all things active parenting. [quote] This chapter is focused on about effect can be seen as a continuation of thirty eight chapters. I In this chapter once again play the that is, its natural. ; Road, Some of the previous chapter, we have learned that I on the relationship. This chapter also discusses the state of nature in the growth of inaction. 'Do the orders', as Mencius says, 'Do it as the day to those who are' mean. all things grow, is in line with the objective laws of nature and the long, their adaptation their own specific environment in which the growth is simply not possible to arrange so-called moderator before it can grow. this point, surgery is the number of spirits I oppose the performance of the performance against theism, on the growth of all things it takes based on the existence of objective laws of nature, for I call it 'Dawson of'. to the existence of objective laws of nature, the growth of the concrete used for the material, I call it 'de the animals'. all things grow, now must be based on laws of nature, and for the specific application of the laws of nature, so 'things respect Road and Guide'. but respect for all things Road Guide, also only on the basis of the laws of nature and use of what not to dominate another to command and arrangements, this phenomenon, I think that is the natural state of inaction, so that 'Fumo often the order of nature'. subjective consciousness, nor does it have any purpose, and do not occupy, not to dominate, the whole process is completely natural, all things of the growth, development, reproduction, entirely in the natural state. This is the embodied in human society, the a high level. [Contents] Chapter fifty-fifty fifty chapters Chapter [sic] the world has a beginning ①, that the world is the mother ②. vested mother to know these sub ③; both know these children , re-observe mother, no body will not be threatened. plug it against, closed its doors ④, life is not ground ⑤. open the dollar, economic being to ⑥, life is not saved. see little said Ming ⑦, Sophie said, keep strong ⑧. with its light, reverted to its next ⑨, exhaustive physical calamity ⑩; is to attack often ⑾. [A] all things have their own start, the beginning as the source of all things. If you know the root cause, we can know everything, if you know of all things, again holding the root of all things, then life will not be dangerous. plugged the holes desire, from the desire of the avenue closed, a matter of life will not be disturbed. If you open the desires of the hole, it will add confused events are not life-long treatment. to see the subtle observation, is called disaster, which is called Jesus Christ is not absolute , sub: derivatives, means the cavity, close the avenue desire 5. frequently: labor. 6, open the dollar, economic being to: Open Shiyu the cavity, increasing the events confused. 7, see the small, saying that: small, fine. can see the subtle observation , was called to light. 10, exhaustive physical calamity: Do not give yourself trouble and disaster. 11, hit often: Cheng Chang Road attack. [quote] Forty-seven of this chapter is the second chapter discusses the philosophical theory of knowledge re-issue. I think world growth and development of the natural world there is a general source of all the people should take recourse against the root of this total, grasp the principles. It is recognized the world but can not leave the total source of all things, not out Ben Zhu, otherwise it will be from the loss of self- . in Cognition, desires and Wang Jian to remove the shield barrier to truly grasp the essence of things and the law. [Comment] In this chapter, I again used the concept. Here, the synonymous with such relationship. Zhang Song, such as that has produced such as the five elements as the original, spontaneous materialism. When I first tried to kind of element of the 'physical form' advance to a higher stage of the theory of form, his theory in the form of materialistic thinking , but also by the history and science because of the limitations and show some immaturity, this immaturity, reflected in the more complex theory of knowledge to the field, it is easy to bring a kind of 'Road' view of things features. It is I slipped in understanding an important cause of drowning. speak clearly enough the relationship between perceptual knowledge, which is we have learned in this chapter, but this point can not be exaggerated, on the contrary, we feel, I discussed this question refers to the dialectical method, his mother smart people are better succeed, I do not know the convergence introspection, this is a very dangerous thing, and he earnestly hoped that exposed people to not blindly, but to the storage, convergence, do not give a scourge of its own. [Contents] fifty-third chapter Chapter fifty-third fifty-third chapter [sic] that I referred then to know ① ②, the line in the road, the only facilities ③ is fear. even Yi Road, ④, and ⑤ good people diameter ⑥. DPRK very inter ⑦, even Wu Tian , warehouses and even virtual, service literary talent, with a sword, tired of eating ⑧, more than wealth and goods, is that the Pirates of the yam ⑨. Non-Road has indeed! [asked] if I had a little to understand, to walk on the road, the only worry is that afraid to go astray. Avenue, although flat, but the evil ruler who was like walking trails. royal government corruption already very, farmland lies uncultivated, warehouses are empty, while the ruler who was still dressed in beautiful clothes, wearing a sharp sword, fine meal diet, possession of surplus wealth to plunder, which is called the bandit leader. This is how ah no way! [Notes] 1, I: me, means the proper way of the saints. I here made their own care. 2, mediated though there is know: referral, small. slight knowledge, a little knowledge. 3, Shi: evil, oblique. 4, Yi: flat. 5 people: refers to the ruler who, one for : evil path. 7, towards the very addition: affairs of state is very corrupt. one that the palace is very neat. 8, tired of eating: tired, satiated, satisfied enough. full may not want to eat. 9, Pirates of the yam: yam also for the exaggerated . the thief, Daokui. [quote] This chapter was acutely exposed some of the contradictions of social phenomena. in the Chapter seven, seventy five chapters and so on. This chapter describes the society and the rulers of the darkness caused great disaster to the people, especially rulers with power and force meaning to the people attitude rampant plunder extract the day, dissolute luxury living decadent life of going to the dogs, but people are trapped in the lower hunger, farmland barren, empty storage reservoir. This situation, no wonder I put the ruler is called The rulers are - painted like a tyrant. [Comment] Yang Xingshun said: will not last forever, and human society itself sooner or later will return to the original 'way of heaven'. I warned those selfish rulers, they are always more than eager to wealth and goods, and this great risk to their Fuseshita '. disaster greater than not knowing, guilt is greater than for enriching '(forty six chapters). so that they go against the' way of heaven ', the law, and' no road had '(thirty chapters). so long forgotten the golden rule of kings selfish rulers do not go there, that their power is not destroyed. This day will come: the ruler of all evil but because of his punishment, because in the world, 'strong and weak win'. I blazing hatred for the oppressors, the people of disaster-ridden for the sincere sympathy and the oppression of the people, looting people's social and political system will inevitably collapse of deep faith - these are the father of social ethics that the main feature. standing position of the masses, from the perspective of social stability and development, criticized the ruling tyrant as He proposed the aspirations of the oppressed. [Contents] Chapter fifty-fourth fifty-fourth fifty-fourth Chapter Chapter [sic] does not pull good sword, good ① who do not hold off, children and grandchildren to worship stopped working ②. revision of the body, the German is true; repair of the home, the German is more than; repair of the village, the German is long ③; revision of the state ④, the German is abundance; repair of the world, the German is general. So Inward Gazes to view family home to rural village concept ⑤, to state view state to the world view of the world. I know the world then why Zai? this. [A] can not be done some good extraction, good hold of the can not take off If future generations to follow, to keep hold of this truth, then Zuzusunsun will not be cut off. to put the truth on their own, he would be the true virtue pure; to put the truth on their own, and his abundance would be more than a virtue; to put the truth from the village in his virtue would be respected; to put in from the state this truth, his virtue will be huge and rich; put this truth into in the world, his virtue will be infinitely popular. So, with their own self-cultivation of the Road to observe the other side; to their own reflection Do not look at home; to do self-reflection Township View Township; way to look at the world level contemplation world. how do I the case of the world will know the reason why so? is because I used the above method and reason. [Notes] 1, hold: hold, fixed and firm. 2, children and grandchildren to worship stopped working: cease, stop, break, end . This Juyi as: Zuzusunsun are able to comply with ; Road the world the door. world, this is the to the world view of the world. Slim, regulating the family, ruling the state and the world lies in the fact that they conduct themselves in society is the foundation of self-cultivation. Later some of the Chuang Tzu also said, After the natural development of self-support; and Confucianism is a purpose, to execute, that one is natural, one is self-sustaining, which is Confucianism, Taoism and the differences between. [Contents] Chapter Fifty-fifth Chapter fifty-five chapters fifty-fifth [sic] with virtue thicker than the pure. worm does not sting ① ②, beast is not far ③, ④ not grab the birds fight ⑤. bones soft and weak gluten solid grip. Unknown Hin Mu Juan for the joint and ⑥, fine matter to it. all day long and not quack No. ⑦, and the matter to it. to know and said they Strong said the gas ⑾. ⑿ strong material is old, that the non-road, not road already. [A] vigorous man of moral virtue, like newborn babies. worm does not sting him, wild beasts did not hurt him, ferocious birds do not Fight him. his muscles weak, but the fist is a very strong grip. Although he did not know things intercourse between men and women, but he was excitedly held up a small genitals, which is plenty of reason for refined gas. He crying all day, But his voice was not hoarse, because gas behaviorist's sake. know the truth soon and is called the essence is called Bad. things will become too strong, and got old, which is called irregularities in the poisonous insects like bees. 2, sting: poisonous insect bites child with a stinger. 3, according to: mammals with claws, full of seized items. 4, grab a bird: a bird with claws grab the food, for example, a class of falcon bird. 5, stroke: the falcon thing with Claw. 6, Juan for: baby genital erection. Juan, the boy's genitals. 7, quack: the noise hoarse. 8, known and normal daily life: the law often refer to things work. and, referring to yin and yang together, and the state. 9 Health benefits: lust greed. 10, Andrew: This refers to the Yaoxiang, ominous meaning. 11, strong: try to be brave, raped. 12, strong: strong. [quote] this chapter about philosophy of life, that to a soft baby-like innocence. injury and from misfortune. If lust greed, so that gas try to be brave, it will suffer harm himself and harm others. [Comment] In this chapter, I wrote using exaggerated: the physical and mental, the savings and very deep, like knowledge and without desire of the pure, poisonous insects, wild beasts, evil birds are not going to hurt him, but he would not hurt the animals to insects, so it will not attract animals bird damage. He said the image of the baby's genital erection and crying out loud, this is his energetic and cause the gas to maintain peace. He spoke the pure is characterized by a weak non-compete and energy are not scattered, the core or I mentioned the book to it. . and return to the Nothing is not nothing to the role of profit. babies who start young, middle-aged, elderly uses it as a starting point, but the baby chaos of ignorance, and into one with heaven and earth. includes opposition included, is eternal, so that contradictions existing in society possession, looting, fraud, the status of campaign is very saddened, as he wants to pursue reunification, the normal things to be restored. [Contents] chapters fifty-fifth fifty-six chapters Chapter sixteen [sic] know who does not talk, the speaker did not know ①. plug the dollar, closed its doors ②; frustration of its sharp, their divergent solutions; and its light, with its dust ③, is that Xuantong ④. it is not get the pro, not Ke Deer sparse; not Ke Deer profit, no harm Ke Deer; not Ke Deer expensive, not cheap Ke Deer ⑤; so expensive for the world. [A] wise wise talk much, but around that length of short wise man is not smart. Shiyu plug holes blocked orifices, close the gateway to live Shiyu. does not reveal the cutting edge, resolve disputes, down to the edge of the people, freed from their disputes, the convergence of their brilliance, pooling their earthly This is the esoteric Xuantong. to achieve I do not know: this sentence is that you know, people do not say love to say people do not know. Another explanation is that not many wise words around that long of people that are not smart. There is another explanation is that too Shi Yu hole blocking orifices, to close the gateway to Shiyu. 3, down the sharp, solve its numerous: and its light, with its dust: This Juyi for the setbacks to its youthful, lifted its troubles, peace and the glory, be confused with the earth 4. Xuantong: mysterious together with, where is that cheap: these few lines to say chapter follow the previous chapter, the focus is also talking about known and often said, . But the text contains very deep in this chapter, which not only refers to the power of the people, but also the world people are doing things a human philosophy of life. He asked the people to strengthen the self-cultivation, excluding desires, do not reveal edge, detached disputes, confused earth , regardless of intimacy, interest, and poor, mind and nothing to Kaihuo partial state of mind to deal with all persons and things. so we can promote peace and order of the world. [Comment] in the I opinion, was that the cultivation of an ideal personality who can . In this regard, car reviews, said: things wore off, avoid the risk of Duanzhe. everyone from one-sided point of view, stuck to their views in order to exclude the views of others, and thus a non-divided, confused, resolves a dispute the way, is to everyone from a comprehensive point of view problems, gave up the one-sided views. any sunlight to the place, there must be no exposure to the dark side of existence, only to see the shining side, ignoring the other side of irradiation vain, is not really know how to light the truth , only the 'negative yin', 'yang' are unified on both sides of the situation to be mastered before they can know how to 'with its light, reverted to its out' the truth. universe filled with dust everywhere, the complex human world The same is true, severed from the world of ideas and practices is not realistic, all I Clear Murky ideas and practices is not feasible, these are only the opposite side of the truth know, do not know how to face the truth unity. Only chemical control prejudices, no selfish people, in order for the positive side, without hindrance, let it play a role as far as possible, on the negative side, it can make the best use, good help it play its due role, 'with its dust', is the opposite the higher the use of a unified truth. to conquer the world without incident ③. I know these holy Why? this ④: world more taboo ⑤, and poor people indemnity; one more weapon ⑥ ⑦, National AIDS faint; people taki clever ⑧, ⑨ odd things from AIDS; Chang Zi Act, the thieves have more. Therefore the sage says: more, and the more people trapped in poverty; the people of the more sharp weapons, the country becomes chaos; people's skills in the more evil the more traumatic severe wind strange; laws more strict, more thieves are increasing. Therefore, proper way of the saints, I inaction, and the people to self-genesis; I'm so quiet, people naturally rich; my desires, and the people to the natural simplicity. [Notes] 1, is: here refers to the inaction, quiet way. 2, odd: Kit Kat, secretive. 3, taking the world: governance world. 4, in order: This refers to the following paragraph. this is the following passage is based. 5, taboo: taboo, taboo. 6, human : one for a lot. 9, strange things: evil things, wonders. 10, I inaction, the people of themselves: the self-transformation, self-genesis. I am doing nothing of the people to shun a natural. [quote] In the second chapter, five chapters and The chapters, I have the idea of natural heaven, pushing of the humanitarian, proposed the The state House AIDS faint; people more intelligent, and evil things from AIDS; Act Chapter AIDS, and more thieves are inaction of the government statement, the rules orderly. I live in a time of social unrest unrest, the grim reality that he was ruler of relying on power, force, running amok, do whatever they want, resulting in the world political views at that time can not be accepted by those in power, there is absolutely no possibility of realization. In short, this chapter is his clear-headed rulers for political people, there will be benefits. [Comment] Let me talk to the has been mentioned in the previous section the problem. For example in this chapter about the should pay attention to strange laws, set odd design, the tactics, the only way to make a surprise move. This shows that the military forces of the total Lao country and bringing peace with the difference between a sharp, that military forces should be odd, country to now. military forces Tao Te Ching wrote: characteristics of economic thought is Taoism. Confucianism is not fundamentally opposed to the initial process of the thing, only not in favor of Confucians in the process, sometimes also recognized the important role of technology. Mohist process of self-esteem, not to mention. Warring States Period of the later Confucian law school, although contempt process, but there is certainly the social role of technology. Only Taoism was wrong to bring disaster to process as the root of society. feudal ideas are very different. This view in itself is not only a negative backward, and reactionary. Some issues need to be resolved. I emphasis on , I is not a general, absolutely opposed to business, his main objection is that the rulers plot by money-goods business, too extravagant, dream life of dissolute life, seek not against rich people, because in this chapter, I said I have nothing, and people from the rich. Fifty-eight chapters [sic] the government has become increasingly difficult ①, its people Chunchun ②; its political Chacha ③, the people seem to lack ④. Misfortune, blessing of the Forest; blessing misfortune underlies. Shuzhi its pole: its not being too ⑤. are complex for the odd, good recovery for the demon ⑥. one of the fans, the day fixed for a long time ⑦. The wise are not cut square ⑧, inexpensive and not injure ⑨, straight and not wantonly ⑩, light without Yao ⑾. [A] political generous clear, honest people of integrity; political Keku darkness, the people on the sly, complain. disaster ah, happy to fall back on its inside; happiness, ah, evil hidden inside the V in it. Who to know what exactly is evil or happiness? they are not defined criteria. is suddenly transformed into evil, and good evil suddenly change, people's confusion, a long history. Therefore, the proper way and not stiff sage Founder , angular and not hurt people, straightforward and not presumptuous, bright but not glaring. [Notes] 1, muffled: the state of intoxication Mei Mei, a generous meaning. 2, Chun-chun: one for transformation. This Juyi is: they do not set standards. 6, is complex for the odd, good recovery for the demon: positive, Founder, correct; strange, abnormal, evil; good, good; demons, evil. this sentence means as: positive into a evil, evil becomes good. 7, Man fans, the day fixed for a long time: the confusion of people in the disaster, the door of blessing, not knowing the reason students are circulating phase, which is time must have been for some time now. (Yanling Feng language interpretation) 8, square without cutting: Founder and not cut people. 9, inexpensive and not Gui: inexpensive, sharp; Gui, cuts. This Juyi as: sharp and not hurt people . 10, and does not wantonly: straightforward and not presumptuous. 11, light without Yao: light without glare. [quote] the previous chapter, the political, social, life's dialectics. this chapter that research, some scholars believe the language of the inconsistency between paragraphs, no consistent, simple situations may be wrong. We are still here, according to the original quoted text without making the adjustment. [Comment] I put forward in this chapter ; Misfortune, blessing of the Forest; blessing misfortune of the V, said: express it in the form, this is the father of the contribution. But I have not the objective dialectics for ...