Buddhist classic language

 Buddhist classic
language classic one: everything is unreal.
Classic II: can not say that.
Classic three: sex is zero, Kongjishise.
Classic IV: A life such as living among the thorns, the heart does not move, people do not frivolous,
fixed not hurt; such as echocardiography is frivolous people, injured the bone of their body pain,
then all sorts of painful experience into the world.
Classic Friday: flowers and the world, As to leaf.
Classic Six: Looking back only 500 pre-existence in exchange for a life pass.
Classic Seven: Mercy no tears, Dawu silent, silent laughter.
Classic VIII: Oliver bounds, repent and be saved. ledge, deeds.
classic Nine: There is no Bodhi tree, nor stand mirror, had not a thing, where can the dust alight.
Classic Ten: What happened to , who is hell.
classic Buddhist language 100 1, were non-vegetation, ruthless Practice makes perfect.
2, million law idealism.
3, all are equal.
4, curse to blessing to those who .
5, quiet and Zhi Yuan.
6, Verge is eternal.
7, good and bad an idea.
8, has its cause, must have its fruit.
9, heart, revel, with the nature.
10, practice is a bit of work.
11, social commitment, tolerance is a virtue.
12, the gentleman may be able to, will Cheng Kung University.
13, Jiujiuguiyi, and eventually became immortal.
14, colorless, no phase, no anger no mad.
15, rectifies the hell.
16, silence is the most Defamation Good answer.
17, can not do that, not true wisdom.
18, you would like to thank those who tell you shortcomings.
19, every injury, is a mature.
20, heart all things moving, calm the mind, the matter quiet.
21, save a life, build a seven win Buddha.
22, so do everything, fate is bound to as early as possible.
23, Buddhist it is learning to be human.
24, get along with people is that infinite tolerance.
25, you are ready to accept their fate, because you are human.
26, arrogant people have saved, low self-esteem of the people do not save.
27, that kind of result, you get fruit, all doomed.
28, a Wisdom that is absolutely stupid idea, a concept that is Prajna wisdom students.
29, the wind does not move, trees do not move , is thy heart also.
30, today's dedication, will become tomorrow's regret.
31, is a hatred of others for their great loss.
32, creating opportunities for people who are brave. waiting for the opportunity to fool the people.
33, the world only smooth, not satisfactory.
34, practice to be patient, willing to be indifferent, willing to loneliness.
35, good discipline yourself, Do not control other people.
36, would rather go to forgive others, to let others to forgive you.
37, in good times in practice, can never become a Buddha.
38, you never want to thank you adversity beings.
39, practice is to modify their misconceptions.
40, things of the world, who better to have meaning, that is, of course.
41, one reason for suffering, is the pursuit of the wrong things.
42, not so much the pain of others, you, as that their cultivation is not enough.
43, if you do not give their own troubles, others will never give you trouble. because of your own heart, you can not let go .
44, does not forgive all beings, sentient beings do not forgive, is bitter that you own.
45, let alone the poor people, she is more pathetic, and how their own practice? own life but also know how much?
46, Buddhism is for their own conscience, not to do for others to see.
47, reward enough people would often hear wrong; reward enough people had never heard of right and wrong.
48, as long as the face of reality, you can go beyond reality.
49, you never want to forgive all living beings, no matter how bad, even he hurt you, you have to go, and can only be really happy.
50, the world has always been painful, there is no exception.
51, who envisioned for others, never not alone.
52, do not know how ill to himself there is no ability to love others.
53, when you are happy, you want to, this happiness is not eternal. When you are suffering pain when you want it is not eternal.
54, know themselves, yield themselves, change themselves, to change others.
55, you can have love, but not attached, because the separation is inevitable.
56, prefer to give the dragon as the Buddha, sentient beings do first horse cattle.
57, admitted his greatness is recognized their Yuyi.
58, white day, doing nothing, just as guilty as larceny.
59, to the weight of his own down low, that is the real honor.
60 and forming all the edge, is not to hurt anyone.
61, respectful of the people is a solemn yourself.
62, with a selfless love, we have it all.
63 always well-intentioned people who distort, incurable.
64, a doctor Medical Ming Zhong difficult person, difficult to cross missed the Buddha beings.
65, do not waste your life in a place you will regret it on.
66, did you go, and when there is no trouble.
67, there is no difference inside the heart, is the real ascetic.
68, compassion is your best weapon.
69 , if every day you see the faults and non-living beings, you have to quickly go to confession, and this is practice.
70, karma-ridden people, all day long looking at other people's mistakes and shortcomings, the real practice of the people, never look at someone else's negligence and shortcomings.
71, when you know the confusion, this is not the poor, confused when you do not know when is the most miserable.
72, eight hard life: students, old age, sickness, death, Aibie Li, grudges a long time, not seeking, Wu Yin Sheng.
73, a person who is not from the heart to forgive others, then he will never complacent.
74, fill the hearts of their own views and ideas, never hear the voices of others.
75, destruction of people as long as the word, to cultivate one thousand words, you multi-port mercy.
76, Buddhist The first concept, the fault will never see the living beings. you see the fault of living beings, you never contaminate your own, you do not practice.
77, when you advise someone, if not consider other people's self-esteem, then again Good words are useless.
78, not in your wisdom mixed with arrogance. Do not make your heart a lack of intellectual humility.
79, you should not have been dissatisfied with others, you should always review their fishes . dissatisfaction with others, is bitter that you own.
80, all the draconian laws, this is false, you will not be too inferior to you. all the good deeds, but also false, and you yourself do not be too arrogant.
81, when you worry, you have to tell you that all this is false, what is bothering you?
82, when you are not Buddhist, you see nothing for us. When you study Buddhism After what you see are smooth.
83, you have to accommodate those views with you different people, like this day be better. If you always want to change him, it looks like you will be painful. To learn how to bear he is. You have to learn how tolerant he is.
84, you are deliberately simple things look very serious, it looks like you will be very painful.
85, who thinks wealth In fact, the wealth is owned by.
86, people are not bad, just bad habit fills everyone has a bad habit, but depth may vary. as long as he has the heart to the road, to forgive to forgive him, not to him as a bad guy.
87, said that a lie, to fabricate a lie to make ten, Why bother?
88, in fact, the beauty of people, only with their love Bale. 89, no one in the world never who is slander, and no one will always be people who praise. When you more than words, other people want to criticize you when you less time then others to criticize you when you were silent, others or to criticize you. In this world, no one not to be criticized.
90, time will pass, so time is running out of your troubles now!
91, you will now have the death with your as others, why not now Give it to those who really need it?
92, away to praise the practice, like the United States and the grass was trampled flowers.
93, do not have to go back to those who curse you Who are you? If there is a mad dog bites you, do you have to get down to bite him one up?
94, jealous people, will not add any benefit for himself. envy others, can not reduce other people's achievements.
95, never waste a minute, think anything you do not like.
96, how many people want to leave this world, will say the same sentence, this world is really helpless and sad ah!
97, love is not a charity, not charity. feeling is no formula, no principle, no reason to follow. But people are still persistent and the pursuit of death.
98, please use the attitude of compassion and gentle, your dissatisfaction and grievances say it, others will easily accept.
99, of hatred can never overcome hatred, only compassion can overcome hatred, which is eternal to the manager.
100, Do you think life is even better than complaining, for the immutable fact that you in addition to resigning to fate away, there is no better solution.
25 all phenomena should be the same fate life, I said it was fate; cause to do so off, I make says. mm there must be exhausted, students will not die, destroy most of this music. mm
all promising method. like mist in a dream. If dew electricity. should be the same ----
my past had made Zhuwu industry, chosen by no beginning Tanshen Chi, Yi Zhisuo students from the body language, everything I confess all this .---artificial felony, as has been deep remorse; confession made even less able to simply pull the elderly industry .----. Wuyin without me. birth and death variation. hypocrisy without the Lord. heart is evil source. shaped as a crime Tau. case observation. getting away from the life and death. ----world, the world has set for affinity; have destroyed the world because of affinity, a world destined for destruction. --- practice the three decided to justice. The so-called photo heart ring. for students scheduled to quit. due to be issued wisdom. is the school named three seamless. mm have Shengbi country. Sariputra, if good man, Kind Woman, it is said Amitabha sticking name. If day, if the 2nd, if three days, if the four days if the five days, if ����, if seven days, as one chaos. the man Lin Mingzhong, the Buddha and the congregation of All Saints, now the former. is a human end, my heart is not reversed, that was reborn in the Buddha Land of Ultimate Bliss. Sariputra, I see a benefit, so that remark. is that if living beings who hear should vow, Shengbi land .-----Buddha who attributed the Pure Land. Buddha asked tact, I have no choice, have taken six, Jingnian have may Samadhi, Sri Lanka as the first. mm downtown; silence often contentment, is a human when the free .----Chenlao. hath departed is not removed, dust can not be out. mm , a Bodhi leaf.
Buddha said: Oliver knows no boundaries, repent and be saved.
Buddha said: Looking back five centuries past life before this world pass in exchange for
Buddha said: Why not?
Buddha said:
Buddha said everything is illusion: can not say that can not be said
Buddha said: there is no Bodhi tree, no mirror sets, not a thing in this world, where the dye dust!
Buddha said : ledge, deeds
Buddha said: save a life, build a seven win Buddha Buddha said: Wisdom is never a stupid idea, a concept that is Prajna wisdom students.
asked: evil points? roots. : Life is bitter eight: birth, old age, sickness, death, Aibie Li, grudges a long time, seek not, can not let go.
Buddha said: Life has been made by a relative from the heart, are all things in the world of the phase, the heart does not move , neither things moving, the heart the same, all things are the same.
Buddha said: smile face, do not complain. leisurely, heart, with the nature, revel. doomed to a life to change, and only years later that a bloom of the time.
Buddha said: moment is eternal.
Buddha said: The kind of case because, to close the case of fruit, all created by mind.
Buddha said: Aibie Li, with the unpleasant, let go never to return, nothing is the class. but eyeful empty flower, an illusion.
Buddha said: love it by the raw fear, terror by the students love it, if away from the lover, worry no terror
Buddha said: the thing thing thing, then the matter can be complex; to things non-material things, all things non-material. objects of the power shall not name, were not the real thing, the name thing is not real, nothing is too physical.
Buddha said: No one of good and evil, good and evil Cunhu Seoul heart.
I said. The good is like, water things and not fight, at all of the evil, and so few on the road. Buddha: Ten things to living beings is good been drawn up to ten things evil. what is ten? body three or four ports, and mind. physical body, kill stealing sex. mouth four persons, Liangshe, evil mouth, nonsense, Words and Flowery Expressions. meaning three, jealous rage and delusion. yes Ten things not ring true Saint, name ten evil. is evil, if only, ears were ten good deeds.
no birth and no death, seldom has been, different not different, not to not to
Nirvana is immortal, the Buddha has really me. all living beings have Buddha nature
all phenomena without me, impermanence, Nirvana still
boundless beings vows degrees endless trouble breaking vows, vow to learn immeasurable Dharma, the Buddha Road supreme vow to cause students into
dharmas, dharmas eliminate karma, karma born of law is not a regular in the Three Realms
idealism, Heart no other method. Heart Buddha and sentient beings, was the indifference < br> I. One reason for suffering, is the pursuit of the wrong things.
second, not so much the pain of others, you, as that their cultivation is not enough.
Third, if you do not give their own troubles, others never can not give you trouble. because of your own heart, you can not let go.
four, good discipline yourself, do not control other people.
Fifth, do not forgive all beings, sentient beings do not forgive, is suffering yourself.
six, let alone the poor people, she is more pathetic, and how their own practice? own life but also know how much?
seven, Buddhism is for their own conscience, not to do for others to see.
eight , reward and not enough people would often hear wrong; reward enough people had never heard of right and wrong.
IX is a bit of work practice.
ten, in good times in practice, always can not achieve Buddhahood.
XI, you never want to thank you all living creatures of adversity.
second, you always have to accept their fate, because you are human.
thirteen, you'll have to forgive all living beings, irrespective how bad, and even he hurt you, you have to go, and can only be really happy.
XIV, this world has always been painful, there is no exception.
fifth, when you are happy, you To this happiness is not eternal. When you are suffering pain when you want it is not eternal.
sixteen, know themselves, yield themselves, change themselves, to change others.
seventh, today dedication, will become tomorrow's regret.
eighteen, you can have love, but not attached, because the separation is inevitable.
nineteenth, do not waste your life you will regret it in the local. < br> twenty, when do you go, and when there is no trouble.
twenty-one, there is no difference inside the heart, is the real ascetic.
twenty-two, the first Buddhist concept of living beings will never see fault. You see the fault of living beings, you never contaminate your own, you do not practice.
two or three, if every day you see the faults and non-living beings, you have to quickly go to confession, and this is practice.
twenty-four, karma-ridden people, all day long looking at other people's mistakes and shortcomings, the real practice of people, never to see other people's mistakes and shortcomings.
twenty-five, every trauma, are A mature.
twenty-six, when you know the confusion, this is not the poor, confused when you do not know when is the most miserable.
Erqi, arrogant people have saved, low self-esteem people do not save.
twenty-eight, you should not have been dissatisfied with others, you should always review their son. dissatisfaction with others, is bitter that you own.
twenty-nine, all draconian laws, this is false, you do not get too low self-esteem yourself. All good deeds, but also false, and you yourself do not be too arrogant.
thirty, when you worry, you have to tell yourself that all this is false, what is bothering you?
three First, when you are not Buddhist, you see nothing for us. When you study Buddhism then, what you see are smooth.
thirty-two, you have to accommodate those views with you different people, like this day be better. If you always want to change him, it looks like you will be painful. To learn how to put he is. You have to learn how tolerant he is.
three days in recognition of his greatness, is the recognition their Yuyi.
three or four, practice is to modify their misconceptions.
three to five, doctors Medical Ming Zhong difficult person, difficult to cross missed the Buddha beings.
Three Six, a person can not from the heart to forgive others, then he will never complacent.
notoginseng, hearts filled with their own views and ideas, never hear the voices of others.
March Eighth, the destruction of people as long as a word to nurture one thousand words, you multi-port mercy.
Sanjiu, when you advise someone, if not consider other people's self-esteem, then even the best words are useless.
forty , not in your wisdom mixed with arrogance. Do not make your lack of wisdom humble heart.
ONE, do not have to go back to curse you people? If there is a mad dog bites you, do you have Get down to bite him one up?
Four-Two, envy other people, not to own any additional benefits. jealous of others, it is impossible to reduce the achievements of others.
four three, never Do not waste your points in a second, think about any people you do not like.
four-four, how many people want to leave this world, will say the same sentence, this world is really helpless and sad ah!
four or five, love is not a charity , not charity. feeling is no formula, no principle, no reason to follow. But people are still persistent and the pursuit of death.
forty-six, please use the attitude of compassion and gentle to your dissatisfaction and grievances that out, other people to easily accept.
four times seven, to create opportunities for people who are brave. waiting for the opportunity to fool the people.
forty-eight, can not say the line, not true wisdom.
four IX listen more carefully to how people say, do not rush to express your own views.
fifty, the same bottle, why do you want to install poison? same psychological, why do you want to do is full of worry?
May, not something we will always think he is wonderful, it is because you know very little about him, no time to live together with him. When one day, you understand, you will find the original not what you imagined so beautiful.
fifty-two, the world only smooth, not satisfactory.
Fifth Third, practice to be patient, to be able to be willing to indifferent, willing to loneliness.
Fourth, alive, is lucky, on the treasure. When I cry I do not have shoes to wear, I discovered that someone did not feet.
Fifth, a little more effort to the attention of others to reflect on their own curbing effort, you understand me ?
five or six, the eyes do not always wide open so big, so let me ask you, a hundred years later, it is the same as you.
Five Seven, For the world Daobing Jie, but the middle of the night listening to the sound carcass door. Do not Light blame themselves sick, disaster will occur, see more violent death of sentient beings in your sword and how much?
fifty-eight, hatred of others that he is a great loss.
Wujiu, everyone has a life, but not everyone is aware of life, and even cherish life. do not know life, life for him, a kind of punishment.
sixty, thinking that the person in possession of wealth, in fact, been wealth owned.
Liuyi, the situation is distressing because the Executive, the Executive down situation, you can get comfortable.
sixth year, revel not and just procrastination, but rather to make personnel listen to fate.
six Third, do not be too sure of his own views, with such less regret.
Tiananmen, when you are honest with yourself when no one can deceive the world got you.
Sixth Five-Year, with the means to hurt others to cover up his shortcomings, is shameful.
sixty-six, the world's people want the legal responsibility. people who want to practice responsible cause.
six or seven, you were poor, then you use body to give, say, sweeping, watering, moving things, etc., this is a donation.
eight, filled with envy, do not mind frankly, speech is not correct, do not be a handsome man.
sixty-nine, silent care and bless others, it is an invisible giving.
seventies, say more jokes, humor and the attitude of doing things, life will be like this a little better.
July, and people get along is that infinite tolerance.
seventy-second, do not bother to speculate on other people's ideas, if you do not have the right to judge the wisdom and experience, there are often wrong.
seventy-three, to understand a person , just look at his starting point and destination are the same, you can know whether he is sincere.
seventy-fourth, the truth of life, just hidden in plain tasteless.
Seventh, not a bath person, Hard wear perfume is not fragrant. reputation and dignity, is from the real ability of the. virtuous natural incense.
seventy-six, instead of you to reject the fact that it has become, you might as well accept it, this called resign to fate.
seventy-seven, Buddha bless only those who are willing to help themselves.
seven or eight, adversity is a necessary process of growth, courage to accept the adversity, life will be increasingly in the robust.
seventy-nine, you would like to thank those who tell you shortcomings.
eighty idea for someone who never lonely.
August, if you like watching other people, like defects, such as the discovery of accurate their own shortcomings, then your life will be extraordinary.
eighty-two, forgive others, is to give his mind to leave space to maneuver.
eighty-three, time will pass, so time is running out you The trouble now!
eighty-four, you deliberately simple things look very serious, it looks like you will be very painful.
Eighth, always well-intentioned people who distort, incurable.
eighty-six, people are not bad, just bad habit fills everyone has a bad habit, just shades of difference in terminology. as long as he has the heart to the road, to forgive to forgive him, not to him as a bad guy.
eight seven, said a lie, to fabricate a lie to make ten, why do?
eighty-eight, in fact, the beauty of people, only with their love Bale.
eighty-nine, the world is not a person will never be evil spoken of , no one will always be people who praise. When you more than words, other people want to criticize you when you less time then others to criticize you when you were silent, others or to criticize you. in this world , no one not to be criticized.
ninety, praise us, praise us, this is not the teacher.'ll tell us, instructed us, this is good mentor, with whom we will progress.
the September, you will now have the death as you become to others, then why not now Give it to those who really need it.
ninety-two, in order to practice praise away, like the downtrodden U.S. grass flowers.
ninety-three, white day, doing nothing, just as guilty as larceny.
ninety-four, be able to make the weight of down low, that is the real honor.
Ninth, all forming edge, is not to hurt anyone.
ninety-six, silence is the best answer defamation.
ninety-seven, respectful of the people is a solemn yourself.
nine eight, with a selfless love, we have it all.
Hong, hatred can never overcome hatred, only compassion can overcome hatred, which is eternal to the manager.
100, also complained about life than you think better, not change the fact that for you in addition to resigning to fate away, there is no better solution.
101, not because of living beings Yu Yi, brought his own troubles. Do not let the ignorance of sentient beings, and painful your own.
102, others say we are not good, not angry, sad. that we do not have well pleased with this bad in a good, good in the bad to see you will not use? < br> 103, if you obviously right, others insist that you're wrong, you have to repent to the people, practice is to repair them. you may be able to do anything down, will progress. is obviously you, you would like to ask others to repent, that is, the practice.
104, when you reveal the error, can not throw a tantrum, do not think willful or noisy, you can hide or overcome your shortcomings.
105 , do not often feel that they are, unfortunately, the world's suffering people than we need more.
106, stupid person, always wanted people to know him. wise person, but efforts to understand their own.
107, others always right, I'll never wrong, so that relatively less trouble.
108, to be accidental, and take for granted. So you must, revel unchanged unchanged.
109, compassion is your best weapon.
110, as long as the face of reality, you can go beyond reality.
one hundred and eleven, each individual conscience is the most impartial judge, You deceived the others, but always cheat your own conscience.
one hundred and twelve, who do not know how self-love, there is no ability to love others.
one hundred and thirteen, Buddhism is just learning to be human. < br> one hundred and fourteen, Masato line of black magic, evil ways also, evil people line Dhamma, Dhamma is also evil, all created by mind.
one hundred and fifteen, and sometimes we ask ourselves to be calm, we pursue? We live for what?
one hundred and sixteen, not because of a small dispute, away from your relatives and friends, do not hate because the small, forget the kindness of others.
one hundred and seventeen, courage to accept criticism from others, just to adjust their own shortcomings.
one hundred and eighteen, thank God I have, thank God I do not have.
one hundred and nineteen, who can stand in someone else's point of view of others sake, this is mercy.
120, on the death of a Buddhist is not sustenance, but rather the moment to live comfortably and beyond.
December First, the Buddha never force others to do what he does not like things, the Buddha just told beings and what is good? Which is the evil? good and evil or to yourself to choose life or to yourself to master.
one hundred twenty-two, the so-called down, that is, respectively, to remove your heart, right and wrong heart, heart gain and loss, attachment.
one two three, speaking not of an offensive, not to have lethal, do not boast has been able to, not Young people evil, naturally turning hostility into friendship.
one hundred twenty-four, A drawback often see other people who themselves is not good enough, because he did not have time to review his own.
one hundred twenty-five, non-every day, do not listen to the natural free, right and wrong every day, do not listen there, right and wrong every day to see how do you do?
one hundred twenty-six, True Giving is to put your troubles and worries, and attachment were all down.
one hundred twenty-seven, if you really love him, then you must tolerate some of the shortcomings of his.
one hundred twenty-eight, to overcome the fear of death, you have to accept all the world's people, the idea will die.
December Ninth, all the patients, doctors most intractable, All sentient beings, self-righteous people, the hardest transition.
130, a donkey, eating even the best grass horse will not become a chun. with the dedication and heart, respectively, to practice, then a large sophisticated , it will not become a Buddha.
one hundred thirty-one, who understand the eternal truth, I would not weep any life to death and grief, as life to death is inevitable.
one hundred thirty-two, though you hate a person, but he can find the advantages of the benefits, like this we have very good people, the world is really too small.
One Three Three, if everything with him, that is, worldly people at ease.
one hundred thirty-four I hope you often say to yourself, smell the dharma, I am the most happy people, in addition to the well-being outside, and no more.
Whoever hath, if you can cry every day over twenty, to worry about this trivial matter,
one hundred thirty-seven, cause and effect have never owe us anything, so please do not complain.
one hundred thirty-eight, we really like are the advantages, but also hide a bit, this is called conservation.
one hundred thirty-nine, Do nothing to talk about gossip, gossip is often non-students.
140, most people only had three things in life; self-deception, deceptive, being bullied.
one hundred forty-one, too enjoy themselves, not to enjoy the advantages of others.
one hundred forty-two, live in other people's applause, is the inability to test people.
one hundred forty-three, the heart is the biggest liar, people can lie to you while, but it will lie to you forever.
one hundred forty-four, bad kids, parents always more to worry about. So for the deeper sin heavy beings, we should forgive him especially pity pity him rather than away from He discarded him.
one hundred forty-five, as long as the perceived peace of mind, East and West are good. If a person is not the degree was not to his escape.
one hundred forty-six, with the sense of normalcy to life, to treat people with a guilty heart heart to doing things with the Buddha mind Bodhicitta Lease.
one hundred forty-seven, when something caught hold in your hands, you can only have this thing, if you are willing to let go, you have the opportunity to choose another . people perform their own heart if the concept of death, unwilling to put aside, his wisdom can only achieve a certain degree only.
one hundred forty-eight, people afraid of you, not a blessing, people bully you, and is not a disgrace.
one hundred forty-nine, not someone to make me worry, but I take someone's words and deeds to trouble himself.
150, do not bother to misinterpret other people's good will, you should be good to places like.
one hundred fifty-one, things of the world, as those who have been intended, that is, of course.
one hundred fifty-two, my fortune is not because I have a lot, but I ask very little.
one hundred fifty-three, there must be pulled to eat, people must learn to revel down, otherwise you will? constipation.
one hundred fifty-four, often think that others are paying attention to you, or want others to pay attention to you, would Comparison of life troubles.
one hundred fifty-five, I can cook for you, but I can not eat you. each meal is everyone full, everyone is an individual of life and death.
one hundred fifty-six, underestimate the others is easy, very difficult to settle their own.
one hundred fifty-seven, the biggest mistake of mankind is that the heart can not bear the saint.
one hundred fifty-eight, you just live your own, do not have to care about others distortion and non.
one hundred fifty-nine, if you are ready to get married, then tell you a very important philosophical saying tolerance and mutual respect. disability, how many people today have lost their freedom, how many people today have broken up.
one hundred sixty-one, right and wrong and gain and loss, to go to the final outcome, to assess.
the sixth year, you do not and causal arguments cause and effect is not never been wrong people. You do not have to fight and destiny, the fate of it is the most fair judge.
one hundred sixty-three, you have your view of life, I have my view of life, and I interfere in your . as long as I can, I'll probation you. If not, then I would resign to fate.
one hundred sixty-four, you want to grasp the eternal, you have to control now.
one hundred sixty-five, never a bad mouth .. .